(Acton Institute) National Catholic Reporter writer Michael Sean Winters has a message for the United States Catholic Bishops: become complicit with evil or toll the death knell for the Church in the U.S. Unlike the Amish, who choose to live in a manner outside of modern culture, Winters exhorts the bishops to not only engage the world, but realize that being part of evil is simply part and parcel of that engagement:
I bring up the Amish for a reason. They are lovely people and their commitment to living a Christ-like life challenges us all. But their model is not our Catholic tradition. We do not shut out the world; we engage it. And it seems to me that the approach of many bishops in recent years has been to mimic the Amish, to construct walls around a â€˜faithful remnantâ€™ of Catholics, close the doors in the face of those who evidence ambivalence, and denounce the culture for its moral turpitude. Setting aside the fact that those denunciations tend to be ideologically one-sided, this dour, pessimistic, denunciatory stance toward the culture is a death sentence for the churchâ€¦
Winters is specifically addressing the bishopsâ€™ decision to fight the HHS mandate, forcing employers to include abortificients and abortions with insurance coverage. Winters adds, â€œâ€¦no one is being tied down and force-fed contraception: We are talking about insurance coverage.â€
Contrast this with what an actual Catholic bishop has to say. Archbishop Charles Chaput of the Archdiocese of Philadelphia notes that the bishops of the U.S. have long held that all Americans deserve adequate health care, regardless of their employment situation. It is not the bishops, he says, but the White House, that has politicized this issue.
[H]ealth care has now morphed into a religious liberty issue provoked entirely â€“ and needlessly â€” by the current White House. Despite a few small concessions under pressure, the administration refuses to withdraw or reasonably modify a Health and Human Services (HHS) contraceptive mandate that violates the moral and religious convictions of many individuals, private employers and religiously affiliated and inspired organizations.
Coupled with the White Houseâ€™s refusal to uphold the 1996 Defense of Marriage Act, and its astonishing disregard for the unique nature of religious freedom displayed by its arguments in a 9-0 defeat in the 2012 Hosanna-Tabor Supreme Court decision, the HHS mandate can only be understood as a form of coercion. Access to inexpensive contraception is a problem nowhere in the United States. The mandate is thus an ideological statement; the imposition of a preferential option for infertility. And if millions of Americans disagree with it on principle â€“ too bad. [More]