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Bishops ramp up opposition to same-sex marriage legislation

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With Election Day a week away, U.S. bishops in several states ramped up their efforts to urge Catholics to oppose same-sex marriage legislation.

Voters in four states face decisions on the issue: Maine, Maryland, Minnesota and Washington. Thirty states have already prohibited same-sex marriage in their constitutions.

During Masses over the weekend, Archbishop William E. Lori had a letter read opposing the Maryland measure: “Each one of us — as Catholics and faithful citizens — must show up on election day and do our part by voting against Question 6.”

In Maine, former Portland Bishop Richard Malone, now bishop of Buffalo, N.Y., and Portland’s apostolic administrator, urged the state’s Catholics to vote against Question 1, saying, “A Catholic whose conscience is properly framed by Scripture and church teaching” can’t vote for a candidate or issue that opposes such teaching.

Catholics in both Minnesota and Washington have countered their bishops’ strong positions. Through a letter ad in the student newspaper, 142 faculty and staff at Minnesota’s College of St. Benedict and Saint John’s University voiced opposition to an amendment defining marriage as between one man and one woman. A similar ad featuring more than 1,000 Catholic signatures ran in Sunday editions of several newspapers in Washington state, where the bishops have been active leaders against gay marriage and Referendum 74.

Outside states voting on same-sex legislation, bishops have been just as vocal.

In September, Archbishop John J. Myers of Newark, N.J., said Catholics who support same-sex marriage and dispute church teaching on marriage and family “must in all honesty and humility refrain from receiving Holy Communion until they can do so with integrity.”

Bishop David Ricken of Green Bay, Wis., in an Oct. 24 pastoral letter listed “homosexual ‘marriage’ ” among intrinsic evils, and to vote for a candidate supporting such an act “means that you could be morally ‘complicit’ ” and that “could put your own soul in jeopardy.”

In North Dakota, Fargo apostolic administrator and Bismarck Bishop David Kagan wrote a letter not to “tell you how to vote” but to describe what a well-informed Catholic conscience is, and among other things he listed same-sex marriage as something that is never acceptable. A North Dakota senator criticized Kagan’s letter for being partisan.

In the swing state of Florida, Bishop Robert Lynch of the St. Petersburg diocese blogged Sept. 18 on 10 issues, listing which party he thinks is more committed to the Catholic view. On same-sex marriage, he concluded, “In this election, there is a clear choice, I believe, as seen in platforms and pronouncements of party leadership.”

Outlining the issues Catholics should base their vote on, St. Augustine, Fla., diocese, Bishop Felipe Estevez of St. Augustine, Fla., wrote that “preserving the dignity of traditional marriage is of central importance and must never be undermined because marriage is a cornerstone of any stable society. Any attempts to re-define marriage as something other than between a man and a woman, should be vigorously opposed by a Catholic as contrary to reason, the natural law, and the divinely revealed truths of the Bible.”

Other bishops took a more moderate route when confronting elections. Auxiliary Bishop Robert McElroy in the San Francisco archdiocese led a forum for Catholics to discuss forming their consciences for voting faithful to the church.

According to the diocesan paper Catholic San Francisco, McElroy said while the church may take a stand on an issue, it is not affiliated with a party, nor does it endorse candidates, and because there is a split between Catholics, they should really inform, listen and obey their consciences, he said.

However, he did stipulate that Catholics should be on guard with themselves against rationalization and the “illusion of conscience,” according to the paper.

SOURCE

NCR Online

 
 
 
 

11 Comments

  1. John Kelly says:

    In the 90′s Pope John Paul II said something to the effect, “We must lead by persuasion not by coercion” but current church leaders in this country choose to ignore what that pope said. How does same-sex marriage threaten Catholic teaching? In my lifetime, I’ve seen bishops oppose laws granting religious freedom to non-Catholic religions in Spain and allowing divorce in Poland, Ireland and Italy, all the time using the argument the legislation in question is a threat to our religion.

  2. Florian says:

    . . . and to think that once upon a time the church had a ritual for blessing same-sex marriages — and used it.

  3. Tony says:

    Catholics should be able to Evangelize by their word and example but they should not try to legislate their morality.

  4. Michael Joseph Francisconi says:

    Gays cannot get married in the Catholic Church. Bishops cannot and should not have any say about civil marriages or marriages outside the Church. Let us get real about religious freedom.

    • Jim says:

      Religious freedom means the bishops have the freedom to evangelize the culture with Catholic (God’s) truth. Catholics should not just practice their faith in church on Sunday — they should bring their faith into the public square, just like the Apostles did, and spread the gospel and the Christian message. MJF, you are barely distinguishable from an atheist.

  5. Eileen Kovatch says:

    I believe there will be unintended consequences from the subtle or not so subtle recommendations from the pulpit. No election is a single issue choice and many folks are cradle democrats or cradle republicans! The Church might better preach the benefits of heterosexual marriage rather than condemning people who are born homosexual for seeking a loving partner.

    • Jim says:

      Eileen — how about if I am born violent (some people are) and seek a person to beat up? Is that okay? Of course not. Therefore, acting on genetic predispositions is not good when those predispositions (like homosexuality) are sinful.

  6. Cox says:

    It is past the time to disengage academics at Catholic schools who oppose Catholic values and teachings. The “elect” of Academia should be untethered to teach in secular schools……no morals required. St. Benedict and St. John would be horrified.

    • Marilyn Bell says:

      The Pharisees thought themselves as good Jews who knew the Scriptures, yet they didn’t recognize Jesus – and even rejected Him. Some people today consider themselves to be a good Catholic yet reject some of the teachings of the Church that Jesus founded. What do you think are the most difficult Church teachings for people to accept, and Why?

 
 

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