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Liberal Catholics Challenge Bishops on Obama’s Contraception Rule

 

America’s Catholic bishops have criticized the White House’s mandate for insurers to provide free contraception coverage to employees, but plenty of other Catholic groups have endorsed the plan – some taking swipes at the bishops in the process.

“The Catholic bishops and their allies in the Republican Party are increasingly isolated,” James Salt, executive director of a liberal group called Catholics United, said in a statement over the weekend supporting the White House’s contraception rule.

“The bishops’ blanket opposition appears to the serve the interests of a political agenda, not the needs of the American people,” Salt continued, e-mailing his group’s support for the White House to tens of thousands of Catholics nationwide.

Another Washington-based Catholic operative, John Gehring, e-mailed reporters over the weekend to knock the bishops for criticizing President Barack Obama, even after his administration revised its contraception rule Friday to mandate that insurers – not Catholic institutions – pay for birth control coverage.

“You have to ask why the bishops can’t take yes for an answer,” wrote Gehring, who works with the progressive group Faith in Public Life.

On Wednesday, Gehring helped organize a call with reporters to discuss a congressional hearing this week at which some bishops are expected to testify against the contraception rule. “I believe everything my church teaches,” Nicholas Cafardi, a prominent Catholic lawyer, said on the call, voicing support for the birth control rule. ” I don’t consider this as a question of dogma, but of how we apply Catholic teaching in the real world.”

For the White House and Democratic Party, such expressions of Catholic support have been helpful, providing political ammunition against conservative allegations the administration and party are anti-religion and are at war with the Catholic Church.

But the support has not come easy. It reflects a years-long campaign by liberal Catholic activists to push back against the leadership of their church on controversial political matters – and years of White House bridge-building with a spectrum of Catholic groups. [More]

SOURCE

CNN

 
 
 
 

5 Comments

  1. Jeff says:

    Liberal Catholics DO NOT SPEAK for the Catholic Church. It doesn’t matter what they say, it matters what Rome says. The liberal catholics should not act to shape the Faith to their lifestyles, rather the liberal catholics should shape their lives according to the Faith!

  2. Brien Kinkel says:

    The bishops’ rejection of President Obama’s reasonable compromise amounts to the imposition of Catholic rules on non-Catholics. I would be unhappy if Sharia or Halacha rules were imposed on us (even the bishops might not like it), and I cannot understand why the bishops believe our rules (rules only; the rules on contraception do not rise to the level of Catholic dogma) may be imposed on others.

  3. Thomas Merton says:

    The one and only reason they are opposing this issue has nothing to do with morals or the church. Pay attention now, they oppose it because they have to man up and PAY for it. I repeat, they have to PAY for it. That is the only reason.

    • Jeff says:

      Foolish statement! This has nothing to do with money, but rather it goes against Catholic teaching, and it steps all over the 1st Ammendment.

  4. Maura O'Neill says:

    If one looks at the history of the teaching on birth control, one realizes that the bishops are living in the 4th century with the teaching of St. Augustine and the 13th century with the teaching of Thomas Aquinas. Neither these saints nor the current bishops understood or understand the process of reproduction nor the state of the world’s resources and population. The Natural Law teaching on birth control is in direct conflict with the natural law teaching of educating and caring for offspring. In today’s world, the poor cannot have both a large family and healthy and educated children. These celebate clergy are blinded to the realities of family life and denying the Church’s teaching on concern for the poor.

 
 

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