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The Anglican woman vicar who gave up her ministry to become a Catholic
A friend has just off-loaded a lot of old copies of the Tablet on to me. I dislike its editorial line of “loyal dissent” (an oxymoron if ever there was one) over Church teaching on many issues to which we should give loyal assent – for instance Humanae Vitae and its teaching on contraception. (My colleague Stuart Reid once observed in his Charterhouse column in the Herald that the Church’s teaching in this area is hard – but that he would not want to be a member of a Church which taught differently. He put my own view entirely.) The Tablet also bangs on about women priests in the Church. I tend to skip those pages.
Still, bad can often be mixed with good and the issue of the Tablet for September 24 included an article that moved me deeply. Entitled “Power and perversity” it was by former GP and later an Anglican woman priest, Una Kroll. The subtitle explained what the article was about: “After a lifetime of spiritual searching, which included 10 years as an Anglican priest, one of the best-known campaigners for women’s ordination shocked family and friends by giving up her ministry to become a Catholic. For the first time she explains why she made that choice.”
It was curiosity, not narrow triumphalism of the “Good! She’s come home” variety, that made me read on. Kroll relates that in January 1997 she was ordained a priest in the Church of Wales by the Bishop of Monmouth. Several happy pastoral years followed, then “just before Advent 2008 I became a Roman Catholic, not on impulse but after at least five years of trying to discern God’s will…”
She writes that her parish priest exclaimed, “Why are you joining a Church whose Pope and Vatican leaders are resolutely opposed to women priests?” She replied (and this is what moved me): “I’m sorry, but I have to.” [more]
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3 Comments
Some truths can’t be explained just experianced.
We should welcome her to the Church like the father in the story of the prodigal son, and we assume the Catholic Parish did the duty to prepare her through RCIA which is suppose be to much rigorous than the usual RCIA preparation because of her Priesthood belief in the Anglican Communion. She deserve God’s gift, but like us we still have faith journey to travel on and on our way there are many possibilities that we could still lost that gift through our negligence. It is one of those path that necessarily detoured her to Rome by her personal choice and faith understanding and pressumably Gpd’s will prevailed.
I presume therefore that individuals have to right to disagree with the bishops or one bishop – and are disloyal when they question the arguments that the bishops proclaim – that all desciples are required to check their intelligence and experience at the door and presume infallability at all levels of episcopal teaching. I remember in the Novitiate – the teaching of the Novice Master – that the voice of your superior is the voice of God and obedience is therefore the cardinal virtue to be expected at all times.